It is a great thing when a man comes to rest on God's almighty power for every moment of his life... Oh, let us say to God that we are going to prove Him to the very uttermost. Let us say: "We ask thee for nothing more than Thou canst give, but we want nothing less." Let us say: "My God, let my life be a proof of what the omnipotent God can do. Let these be the two dispositions of our souls every day—deep helplessness, and simple, childlike rest."
I want to ask you, can believers live a holier life than is generally lived? Can believers experience the keeping power of God all the day, to keep them from sin? Can believers be kept in fellowship with God? And I bring you a message from the Word of God, in these words: "kept by the power of God" (1 Peter 1:5). There is no qualifying clause to them. The meaning is, that if you will entrust yourself entirely and absolutely to the omnipotence of God, He will delight to keep you. I want to get that truth burned into my soul; I want to worship God until my whole heart is filled with the thought of His omnipotence. God is almighty, and the Almighty God offers Himself to work in my heart, to do the work of keeping me; and I want to get linked with Omnipotence, or rather, linked to the Omnipotent One, to the living God, and to have my place in the hollow of His hand.
God gives Christians the Holy Spirit with this intention, that every day all their life should be lived in the power of the Spirit. A man cannot live one hour a godly life unless by the power of the Holy Ghost. He may live a proper, consistent life, as people call it, an irreproachable life, a life of virtue and diligent service; but to live a life acceptable to God, in the enjoyment of God's salvation and God's love, to live and walk in the power of the new life—he cannot do it unless he be guided by the Holy Spirit every day and every hour.
I once saw a picture of the Constitution of the United States, very skillfully engraved in copper plate, so that when you looked at it closely it was nothing more than a piece of writing, but when you looked at it at a distance, it was the face of George Washington. The face shone out in the shading of the letters at a little distance, and I saw the person, not the words, nor the ideas; and I thought, “‘That is the way to look at the Scriptures and understand the thoughts of God, to see in them the face of love, shining through and through; not ideas, nor doctrines, but Jesus Himself as the Life and Source and sustaining Presence of all our life.”
Upon the sandy shore an empty shell, Beyond the shell infinity of sea; O Saviour, I am like that empty shell; Thou art the Sea to me. A sweeping wave rides up the shore, and, lo, Each dim recess the coiled shell within Is searched, is filled, is filled to overflow By water crystalline. Not to the shell is any glory then: All glory give we to the glorious sea. And not to me is any glory when Thou overflowest me. Sweep over me, Thy shell, as low I lie, I yield me to the purposes of Thy will; Sweep up, O conquering waves, and purify. And with Thy fulness fill.
For the recovery from our spiritual losses and declensions and failures, and deliverance from all these things which are so abhorrent to us and to Him, there is only one way, and that is, really to see His greatness. If we do that, we cannot live on a 'little' level. I recently went to the Planetarium in London. The thing that was with me, while listening to the lecture, and afterward, was, how ever can anyone be 'little' when they are dealing with these things all the time! I suppose it is possible even for a Fellow of the Astronomical Society to be a 'little' man in character (I am not implying this about this man, but it is possible!) but it is not possible to have a revelation of the greatness of Jesus Christ and remain a little person! Oh, for our enlargement, our ennoblement, our deliverance from our pettinesses, and all this which is so despicable! What is the answer? A new grasp of His greatness - that is all! And then, if we are suffering; if we are knowing adversity and trial; if the clouds seem to be gathering, and increasing, how will we get through? Only by getting away, and asking, seeking, pursuing in prayer a new heart revelation, a new unveiling, of Jesus Christ, and that will surely do it.
I believe we would have very much better converts if they were presented with a very much greater Christ. To anyone who does not know in their own life and experience salvation in Jesus Christ, what it really means to be born again - to be really a 'child of God', and TO KNOW IT - to be able to join in heartily with this apostle John when he said, 'Beloved, now are we the children of God... Behold what manner of love the Father hath bestowed upon us, that we should be called children of God, and such we are!' - to any such I would say this. While Jesus would be your Saviour, the Forgiver of your sins, and many other things to you, He is far, far greater than anything you can imagine. Salvation takes its greatness from the measure of the Saviour. If you want a great salvation, see what a great Saviour He is. And remember that because of what He is, you need have no fears in putting your trust in Him; you need not fear that you may not be able to 'keep it up'! No, you won't, but He will; He will be able to keep you up - He is great enough! We need an unveiling of the greatness of Jesus Christ, to get a better kind of Christian.
How does the Lord ever meet a great need? What is that which alone will supply the need, and be the key to the problem, the answer to the demand, and the assured ground, both of recovery and renewal, and of fortification for the suffering? And the answer has ever been, and always is: A new revelation - an unveiling - of the greatness of Jesus Christ. That is the very platform, we might say, upon which and from which the Lord moves into these situations, and into all the situations that follow in this book. He prefaces everything with this fresh revelation or unveiling of His own personal greatness. But oh, these are but words! When we have said these things - and we would all agree that they are true - we are still so helpless, because it is the THING that matters - not talking about it! If only, by the Holy Spirit - and there is no other way, no other means - we could catch a new glimpse of His greatness, how many problems that would solve, questions that would answer, needs that would meet! How OVERWHELMING it would be! - and when I say 'overwhelming', I mean, how much would be overwhelmed! A mighty tidal wave, making all these rocks, upon which we threaten to founder, as nothing; they are sunk beneath it, disappear from view.
It is a great thing when a man comes to rest on God's almighty power for every moment of his life... Oh, let us say to God that we are going to prove Him to the very uttermost. Let us say: "We ask thee for nothing more than Thou canst give, but we want nothing less." Let us say: "My God, let my life be a proof of what the omnipotent God can do. Let these be the two dispositions of our souls every day—deep helplessness, and simple, childlike rest."
I want to ask you, can believers live a holier life than is generally lived? Can believers experience the keeping power of God all the day, to keep them from sin? Can believers be kept in fellowship with God? And I bring you a message from the Word of God, in these words: "kept by the power of God" (1 Peter 1:5). There is no qualifying clause to them. The meaning is, that if you will entrust yourself entirely and absolutely to the omnipotence of God, He will delight to keep you. I want to get that truth burned into my soul; I want to worship God until my whole heart is filled with the thought of His omnipotence. God is almighty, and the Almighty God offers Himself to work in my heart, to do the work of keeping me; and I want to get linked with Omnipotence, or rather, linked to the Omnipotent One, to the living God, and to have my place in the hollow of His hand.
God gives Christians the Holy Spirit with this intention, that every day all their life should be lived in the power of the Spirit. A man cannot live one hour a godly life unless by the power of the Holy Ghost. He may live a proper, consistent life, as people call it, an irreproachable life, a life of virtue and diligent service; but to live a life acceptable to God, in the enjoyment of God's salvation and God's love, to live and walk in the power of the new life—he cannot do it unless he be guided by the Holy Spirit every day and every hour.
I want to call upon you now to come and worship an almighty God... We should learn what blessedness there is in dwelling every hour and every moment with an almighty God. Have you ever studied, in the Bible, the attribute of God's omnipotence? You know that it was God's omnipotence that created the world, and created light out of darkness, and created man... The cause of the weakness of your Christian life is that you want to work it out partly, and to let God help you. And that cannot be. You must come to be utterly helpless, to let God work, and God will work gloriously. It is this that we need if we are indeed to be workers for God. I could go through Scripture and prove to you how... all God's servants in the Old Testament counted upon the omnipotence of God doing impossibilities. And this God lives today, and this God is the God of every child of His. And yet some of us want God to give us a little help while we do our best, instead of coming to understand what God wants, and to say: "I can do nothing. God must and will do all". Oh, that God would by His grace show you what a God you have, and to what a God you have entrusted yourself—an omnipotent God, willing with His whole omnipotence to place Himself at the disposal of every child of His! Shall we not take the lesson of the Lord Jesus and say: "Amen; the things which are impossible with men are possible with God"?
We must learn of Jesus, how He is meek and lowly of heart. He teaches us where true humility takes its rise and finds its strength — in the knowledge that it is God who worketh all in all, and that our place is to yield to Him in perfect resignation and dependence, in full consent to be and to do nothing of ourselves. This is the life Christ came to reveal and to impart — a life to God that came through death to sin and self. The root of all virtue and grace, of all faith and acceptable worship, is that we know that we have nothing but what we receive, and bow in deepest humility to wait upon God for it (1 Corinthians 4:7).
This absolute surrender to God will wonderfully bless us... But do remember, there must be absolute surrender. At every tea-table you see it. Why is tea poured into that cup? Because it is empty, and given up for the tea. But put ink, or vinegar, or wine into it, and will they pour the tea into the vessel? And can God fill you, can God bless you, if you are not absolutely surrendered to Him? He cannot. Let us believe God has wonderful blessings for us, if we will but stand up for God, and say, be it with a trembling will, yet with a believing heart: "O God, I accept thy demands. I am thine and all that I have..."
Dear Christian! Do you not begin to see that waiting [on God] is not one among a number of Christian virtues, to be thought of from time to time, but that it expresses that disposition which lies at the very root of the Christian life? It gives higher value and a new power to our prayer and worship, to our faith and surrender, because it links us, in unalterable dependence, to God Himself. And it gives us the unbroken enjoyment of the goodness of God: "the Lord is good to them that wait for Him" (Lamentations 3:25). Let me press upon you once again to take time and trouble to cultivate this so much needed element of the christian life. We get too much of religion at second hand, from the teaching of men. That teaching has great value if, even as the preaching of John the Baptist sent his disciples away from himself to the Living Christ, it leads us to God Himself. What our religion needs is—more of God. Many of us are too much occupied with our work. As with Martha, the very service we want to render the Master separates from Him; it is neither pleasing to Him nor profitable to ourselves. The more work, the more need of waiting upon God; the doing of Hid's will would then, instead of exhausting, be our meat and drink, nourishment and refreshment and strength. "The Lord is good to them that wait for Him". How good none can tell but those who prove it in waiting on Him.
Brethren, here is the path to the higher life. Down, lower down! This was what Jesus ever said to the disciples who were thinking of being great in the kingdom, and of sitting on His right hand and His left. Seek not, ask not for exaltation; that is God's work. Look to it that you abase and humble yourselves, and take no place before God or man but that of servant; that is your work; let that be your one purpose and prayer. God is faithful. Just as water ever seeks and fills the lowest place, so the moment God finds the creature abased and empty, His glory and power flow in to exalt and to bless. He that humbles himself-that must be our one care shall be exalted; that is God's care; by His mighty power and in His great love He will do it.
Genuine faith believes in the Word of God exclusively, it is not believing in one's own experience, feeling, or dark environment. If environment and experience coincide with God's Word, we praise and thank the Lord. But if these disagree with His Word, then the Word of God alone stands true. Whatever is contrary to God's Word is false. One evening the Lord commanded His disciples to cross the Lake of Galilee to the other side. Suddenly there arose a great storm of wind, and the waves beat upon the boat so much that it was now filling up. The Lord Jesus was in the stern, asleep on a cushion. The disciples awakened Him and said, "Teacher carest Thou not that we perish?" The Lord arose and rebuked the wind. But what did He say to His disciples immediately afterwards? ... "have yet not faith?" (Mark 4:40). This indicates that many hasty prayers are but an expression of unbelief. If there were faith, you would stand firm. The Lord orders you to cross to the other side; He has not commanded you to go to the bottom of the lake. Because He has given His order—and no matter how strong the wind blows or how high the waves beat—the boat cannot capsize. Praise and thank God, victory is Christ, not I. Were it I, I could only endure so much, and then I would explode. But if it be Christ, no temptation will be too much for Him, nor any testing too difficult for Him. Stand on the side of God's word, stand on the side of faith—and Satan is rendered helpless. Since the Lord orders us to go to the other side, to the other side we will go. Not because our word counts, but because God's word is trustworthy, for He is forever faithful. No matter what the enemy says, your response is and always shall be that Christ is trustworthy and God's word is dependable. This is faith; this substantiates the truthfulness of God's Word...
Miss M. E. Barber was a person in whom I found no trace of thought of remaining on earth for a long time. She was genuinely waiting for the Lord's return. Once I was walking with her on a street, and she said, "Perhaps, I will meet the Lord when we turn this corner." She asked me to walk at a distance from her on the other side of the sidewalk, and repeated, "I do not know whether this will be the corner for me." Those who wait for the Lord's return are like a man walking down a precipitous hill; he does not know for sure when he will turn a corner and meet someone walking up the same path. Our sister genuinely expected the Lord's return daily and hourly.
The Scriptures show us that Christ is our head (Eph 1:22, 4:15, Col 1:18). Just as the head of a man feels and cares for and controls the body, so Christ is towards us who are Christians. We do not need to ask Him to be our head that we may be His body. Today He is the head, and we are members of His body... God's Word states that Christ is the head; do you believe that He is at present caring for you? The Word of God also reveals to us that Christ is the vine and we are the branches (John 15:5). It is not that He will become our vine and we will become His branches. It is not that in the near future when our spiritual life is more advanced than it is now we will then become His branches and He will become our vine. We should bear fruit as He does. We should be filled with virtues as He is filled with virtues. For He has given His "sap"—that is to say, His life and fruit-producing power—to us. He is now already the trunk, and we are already His branches. He is presently supplying to us His life with His perfection and holiness and all virtues. Do we believe this? Do we believe that He now is our trunk and we are His branches? When you believed Him as your Savior, you were already perfectly joined to Him. Do you believe this? You do not need to figure out how you can be joined to Him since God has already made you and Him into one tree. Can you now believe that He shall be towards you even as the physical trunk of a tree is towards its branches? It is not that you bear fruit for Him, but rather that He bears fruit through you. The grace of God has already given the Lord Jesus to us; today by faith we accept all that God has given us so that the life, power, liberty, and holiness of Christ may be manifested in our body. By believing what God says about Christ dying on the cross for us, we receive eternal life. Likewise, by believing that the Lord Jesus lives in us, we receive the life that wins.
I was greatly impressed by something a great national leader wrote in his autobiography: "I want nothing for myself; I want everything for my country." If a man can be willing that his country should have everything and he himself nothing, cannot we say to our God: "Lord, I want nothing for myself; I want all for Thee. I will what Thou willest, and I want to have nothing outside Thy will." Not until we take the place of a servant can He take His place as Lord. He is not calling us to devote ourselves to His cause: He is asking us to yield ourselves unconditionally to His will. Are you prepared for that?
The life we live is the life of Christ alone. We think of the Christian life as a changed life, but it is not that. God offers us an exchanged life, a substituted life, and Christ is our substitute within. 'I live, and yet no longer I, but Christ liveth in me'.
First of all, please notice that victory is an exchange life, not a changed life. Victory is not that I have changed, but rather that I have been exchanged. One verse which is most familiar to us is Galatians 2:20: "I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God." What is meant by this verse? It has only one meaning: the life spoken of is an exchanged life. Basically, it is no longer I, for it has absolutely nothing to do with me. It is not that the bad I has become the good I, or the unclean I has changed to be the clean I. It is simply "not I." "Change" is never God's way; His way is always "exchange." All these years I have not been able to change myself, yet God has exchanged me. This is holiness, this is perfection, this is victory, and this is the life of God's Son! Hallelujah! Henceforth the gentleness of Christ is my gentleness; the holiness of Christ is my holiness; the prayer life of Christ is my prayer life; the communion of Christ with God is now my communion with God. No sin is too big that I cannot overcome. No temptation is too severe that I cannot prevail. For the life that wins is Christ, not I. Will Christ ever be fearful of a big sin? Will He be afraid of a great temptation? Praise God, I no longer fear because hereafter it is Christ and not I.
God demands that we present ourselves—together with our families, business and wealth—wholly to Him. It seems, however, that every Christian tries to retain something for himself. Let us understand that although under the Old Covenant the people had to offer one-tenth to God, the New Covenant offering is ten-tenths. Many Christians are fearful lest God trouble them. Once a believer who was afraid of offering himself to the Lord said, "If I offer myself to God, and He makes me suffer, what can I do?" To which I replied quit seriously: "Who do you think God is? Suppose a child who used to disobey his parents said to them that hereafter he will obey them. Do you think his parents will deliberately require him to do what he cannot do so as to make him suffer? If so, they are not parents, but judges. Being parents, they doubtless will be especially merciful to their child. How, then, can you suggest that God would purposely cause you to suffer? Do you really think He would intentionally destroy you? You forget that He is your Father." Whoever is afraid to lay all (including people, things, and affairs) before God in consecration cannot be an overcomer... Consecration makes life powerful as well as joyful. He who is unwilling to offer to God is powerless, joyless, and sinful.
So we see that objectively the Blood deals with our sins. The Lord Jesus has borne them on the Cross for us as our Substitute and has thereby obtained for us forgiveness, justification and reconciliation. But we must now go a step further in the plan of God to understand how He deals with the sin principle in us. The Blood can wash away my sins, but it cannot wash away my ‘old man’. It needs the Cross to crucify me. The Blood deals with the sins, but the Cross must deal with the sinner. The teaching of Romans is not that we are sinners because we commit sins, but that we sin because we are sinners. We are sinners by constitution rather than by action. As Romans 5:19 expresses it: “Through the one man’s disobedience the many were made (or ‘constituted’) sinners”. The trouble lies far deeper than in what we do: it lies in what we are... God is taking pains to show us that we ourselves are wrong, fundamentally wrong. The root trouble is the sinner; he must be dealt with. Our sins are dealt with by the Blood, but we ourselves are dealt with by the Cross. The Blood procures our pardon for what we have done; the Cross procures our deliverance from what we are.
The preferring of the world before Christ himself. This is the height of covetousness, and the height of this adultery; what, to make the members of Christ the members of an harlot? Why, worldings! those admiring thoughts are Christ's, those pains are Christ's, that love is Christ's, that time, that care, that earnestness is Christ's; they are all Christ's, and will you give that which is Christ's unto the world? And prefer the world before Christ with his own? What, live as professed prostitutes, that prefer every one before their husbands? Christ is never precious in man's apprehension, so long as the world seems glorious to him. As we begin to relish sweetness in Christ, so the world begins to be bitter to us. The more sweetness we taste in the one, the more bitterness we taste in the other.
Come, let the proud man boast in his honor, and the mighty man is his valor, and the rich man in his wealth, but let the Christian pronounce himself happy, only happy, truly happy, fully happy in beholding Christ, enjoying Christ, having Christ, in looking unto Jesus.
O how should all hearts be taken with this Christ! Christians, turn your eyes upon the Lord; "Look, and look again unto Jesus." Remember how he came out of his Father's bosom for thee, wept for thee, bled for thee, poured out his life for thee, is now risen for thee, gone to heaven for thee, sits at God's right-hand, and rules all the world for thee, makes intercession for thee, and at the end of the world will come again for thee, and receive thee to himself, to live with him forever and ever. Surely if thus thou believest, and livest, thy life is comfortable, and thy death will be sweet; if there be any heaven upon earth, thou wilt find it in the practice and exercise of this gospel duty, in "Looking unto Jesus."
Be more and better acquainted with Jesus Christ: get nearer to him, be more in communion with him, get more tastes of Christ and heaven, and earth will relish the worse for [the pleasures of the world]. Oh! when I look on Christ and consider. That he that was the Lord of heaven and earth, put himself into so poor and low a condition, merely for the redeeming of his elect, how should this but deaden my heart to the world? "I account all things but loss for the excellency of the knowledge of Christ Jesus my Lord; and account them but dung, that I may win Christ," (Philippians 3:8). If Christ be in view, all the world then is but dung and dross, and loss in comparison; the glory of Christ will darken all other things in the world.
O turn your thoughts from off all earthly vanities, and bend your souls to study Christ. Habituate yourselves to such contemplations... and let not those thoughts be seldom or cursory, but settle upon them, dwell there, bathe your souls in those delights, drench your affections in those rivers of pleasures, or rather in the sea of consolation. O tie your souls in heavenly galleries, have your eyes continually set on Christ! Say not, "You are unable to do thus, this must be God's work only, and therefore all our exhortations are in vain..." Though God be the chief disposer of your hearts, yet next under him you have the greatest command of them yourselves. Though "without Christ ye can do nothing;" yet under him you may do much: or else it will be undone, and you undone through your neglect. If your souls were sound and right, they would perceive incomparably more delight and sweetness, in knowing, thinking, believing, loving and rejoicing in Jesus Christ, than the soundest stomach finds in his food, or the strongest senses in the enjoyments of their objects. Oh it is our sloth, our security, our carnal mind, which is enmity to God and Christ, that keeps us off. Be exhorted! Oh be exhorted in the fear of God.
Some may give a glance at Christ, but they are presently wheeled off again: but why don't the eyes abide there, at least till it come to some profitable issue? Is not Christ worthy on whom our souls should dwell? Certainly, if we love our Jesus, that love will hold us: Christ then will be in our thoughts and minds, and we cannot be off him... Christ himself acknowledged such an operation of love upon himself, "Turn away thine eyes, for they have overcome me. Thou hast ravished my heart, my sister, my spouse, with one of thine eyes," (Song of Songs 6:5, 4:9). Christ was held in the galleries, and captivated with love to His people, so that His eye was ever upon them. No, he could not get His eyes off them. "Can a mother forget her child? No more can I forget you", (Isaiah 49:15). And is Christ so tender in His love towards us that he ever minds us, and shall our minds be so loose to him? So fluttering, and fleeting? Shall there be no more care to bind ourselves in cords of love to him, who hath bound himself in such cords of love to us?
Just so much as the world prevails in us, so much is God's love abated both in us, and towards us. "Ye adulterers and adulteresses, (saith James) know ye not that the friendship of the world is enmity with God?” (James 4:4)
Are not they careless of this duty, [that is, looking unto Jesus]. O their excursions from God! Sad dejections of Spirit! Inordinate affections of the world! And in the meanwhile, O the neglect of this gospel-ordinance even amongst saints themselves! I know not whether through lack of skill, or through lack of will, but sure I am this duty lies dormant, neglected of most of the people of God... "I write unto you," saith the apostle "to stir up your pure minds by way of remembrance," (2 Peter 3:1). It is in the original Greek, "to awaken your pure minds," and it was but need. See how David calls upon himself, "Awake, my glory!" (Psalm 57:8). And see how Deborah calls upon herself, "Awake, awake, Deborah, awake, awake, utter a song," (Judges 5:12). Awaking, is a word that imparts rousing, as birds that provoke their young ones by flight, to make use of their wings. Now, how few are there, that thus call upon themselves? It was the prophet's complaint, "No man stirs up himself to take hold of God," (Isaiah 64:7). O what a shame is this! Is it fit that our understandings, which God has entrusted us with, should be no more improved? Is it fit, that our minds (those golden cabinets, which God has given us to be filled with heavenly treasure) should either be empty, or stuffed with vanity, nothing, worse than nothing? O! that such glorious creatures as our souls, should lacquey after every creature, which should be an attendant upon Christ, which should be like angels, waiting and standing in the presence of our God! O that such glorious things as our immortal spirits, should run after vanity, and so become vain; which if rightly improved, should wake with angels, should lodge themselves in the bosom of the glorious God! Do we not see, how Christ is sending out to us continually? The thoughts of his heart are love, eternal love; and shall not we send out our thoughts towards him? Shall not we let our minds run out towards him?
The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture. It is too slow, too common. We now demand glamour and fast flowing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar. The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit: these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul. For this great sickness that is upon us no one person is responsible, and no Christian is wholly free from blame. We have all contributed, directly or indirectly, to this sad state of affairs. We have been too blind to see, or too timid to speak out, or too self-satisfied to desire anything better than the poor average diet with which others appear satisfied. To put it differently, we have accepted one another's notions, copied one another's lives and made one another's experiences the model for our own. And for a generation the trend has been downward. Now we have reached a low place of sand and burnt wire grass and, worst of all, we have made the Word of Truth conform to our experience and accepted this low plane as the very pasture of the blessed. It will require a determined heart and more than a little courage to wrench ourselves loose from the grip of our times and return to Biblical ways. But it can be done.
We are often hindered from giving up our treasures to the Lord out of fear for their safety. This is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.
Put away every un-Christian habit from you. If other Christians practice it without compunction, God may be calling you to come nearer to Him than these other Christians care to come. Remember the words, "Others may, you cannot." Do not condemn or criticize, but seek a better way. God will honor you.
There is nothing smart about wrongdoing and nothing stupid about righteousness... We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.
Some things may be neglected with but little loss to the spiritual life, but to neglect communion with God is to hurt ourselves where we cannot afford it.
Every man is as holy as he really wants to be. But the want must be all-compelling... Set aside time to pray and search the Scriptures; surrender wholly to the will of God. You will be surprised and delighted with the results.
In our desire after God, let us keep always in mind that God also has a desire, and His desire is toward the sons of men, and more particularly toward those sons of men who will make the once-for-all decision to exalt Him over all. Such as these are precious to God above all treasures of earth or sea. In them God finds a theater where He can display His exceeding kindness toward us in Christ Jesus. With them God can walk unhindered, toward them He can act like the God He is.
This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, “Be still, and know that I am God,” and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence.
I have to learn to persevere in the race He has set before me, drawing my strength only from Him, and not relying at all on what I may consider any natural abilities I may have. I have to let God take from me even that strength which I thought I had in order that He may more fully reveal His own strength: in order that He may continue in me the work of conforming me to the image of His Son. Paul said: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20). This death-life, as seen in the imagery of the stripping of the branch to create the arrow, may appear to be full of sacrifices, and thus be a costly discipline. Yet as our Lord Himself told us, there is no other way to the fullness of the abundant life that He would pour into us: "I have come that they may have life, and that they may have it abundantly" (John 10:10), and again: "Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain" (John 12:24). I long to be kept by God in an attitude of willing surrender so that He can go on to perfect that which concerns me; so that He can go on stripping and whittling and sandpapering until He is content with the new arrow He is creating. Crucifixion, the death-to-self life, must surely be seen by us all as costly, but the abundant life that He wishes to bestow on each can only be seen as unutterable privilege. "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).
To be a living sacrifice will involve all my time. God wants me to live every minute for Him in accordance with His will and purpose, sixty minutes of every hour, twenty-four hours of every day, being available to Him. No time can be considered as my own, or as "off-duty" or "free." I cannot barter with God about how much time I can give to serve Him. Whatever I am doing, be it a routine salaried job, or housework at home, be it holiday time and free, or after-work Christian youth activities, all should be undertaken for Him, to reveal His indwelling presence to those around me. The example of my life must be as telling as my preaching if He is to be honored.
To love the Lord my God with all my strength might, paradoxically, mean to love Him wholly in my weakness. By giving to Him what I thought of as my strength, realizing my actual weakness, He could then demonstrate His real strength. "My grace is sufficient for you, for My strength is made perfect in weakness" (2 Corinthians 12:9) took on new meaning. It was often far from pleasant, this learning process. I learned the frightening weakness of fear during the five months of rebel captivity, and it took an African brother, Basuana, to teach me to accept deliverance from fear by faith in the unshakeable Word of God. I learned that Christ could keep me calm and fill me with His peace, even while a storm of fear raged all around me.
I found I had to accept His strength, through forgiveness and cleansing, for all my weakness. I had to recognize and acknowledge that in me (as well as in others whom I see around me) lies no good thing, apart from His indwelling presence. Only as I am daily willing for Him to crucify the self-life, the capital "I", can He live in and through me in His own triumphant, victorious life. So often I seem to have to learn lessons over and over again. Yet God is so graciously willing to go on teaching, so patiently waiting to fill and overflow with His daily enabling by His indwelling Holy Spirit.
To be a living sacrifice will involve all my time. God wants me to live every minute for Him in accordance with His will and purpose, sixty minutes of every hour, twenty-four hours of every day, being available to Him. No time can be considered as my own, or as “off-duty” or “free”. I cannot barter with God about how much time I can give to serve Him. Whatever I am doing, be it a routine salaried job, or housework at home, be it holiday time and free, or after-work Christian youth activities, all should be undertaken for Him, to reveal His indwelling presence to those around me. To be a living sacrifice will involve all my possessions. Everything that I have is in trust, be it financial or material. All should be available to God for the furtherance of His Kingdom. My money is His… I must look to Him for guidance in its use, with no sense that a certain percentage is my own by right of labor. I relinquish that right to Him. He has the right to direct the spending of each penny. To be a living sacrifice will involve all of myself. My will and my emotions, my health and vitality, my thinking and activities, all are to be available to God, to be employed as He chooses, to reveal Himself to others. Should He see that someone would be helped to know Him through my being ill, I accept ill health and weakness. I have no right to demand what we call good health… All rights are His — to direct my living so that He can most clearly reveal Himself through me. I gladly accept His best will for my life… I need to be so utterly God’s that He can use me or hide me, as He chooses, as an arrow in His hand or in His quiver. I will ask no questions: I relinquish all rights to Him, who desires my supreme good. He knows best.
I began to realize the truth of Philippians 4:19, "And my God shall supply all your needs according to His riches in glory in Christ Jesus." It was true on all levels, not just for financial issues, nor yet only for spiritual mysteries on an exalted plane, but also for everyday, down-to-earth emotional needs of soul and body. As I began to move out of "feelings" and on to "facts," I realized that He was satisfying me, not only with an inner assurance of salvation and forgiveness, but also with a reality of love and depth of companionship that actually took from me, at that time, any sense of need or loneliness. Christ was truly becoming my "sufficiency": I was learning to love Him with all my soul.
God never uses a person greatly until He has wounded him deeply. The privilege God offers you is greater than the price you have to pay. The privilege is greater than the price.
For the recovery from our spiritual losses and declensions and failures, and deliverance from all these things which are so abhorrent to us and to Him, there is only one way, and that is, really to see His greatness. If we do that, we cannot live on a 'little' level. I recently went to the Planetarium in London. The thing that was with me, while listening to the lecture, and afterward, was, how ever can anyone be 'little' when they are dealing with these things all the time! I suppose it is possible even for a Fellow of the Astronomical Society to be a 'little' man in character (I am not implying this about this man, but it is possible!) but it is not possible to have a revelation of the greatness of Jesus Christ and remain a little person! Oh, for our enlargement, our ennoblement, our deliverance from our pettinesses, and all this which is so despicable! What is the answer? A new grasp of His greatness - that is all! And then, if we are suffering; if we are knowing adversity and trial; if the clouds seem to be gathering, and increasing, how will we get through? Only by getting away, and asking, seeking, pursuing in prayer a new heart revelation, a new unveiling, of Jesus Christ, and that will surely do it.
I believe we would have very much better converts if they were presented with a very much greater Christ. To anyone who does not know in their own life and experience salvation in Jesus Christ, what it really means to be born again - to be really a 'child of God', and TO KNOW IT - to be able to join in heartily with this apostle John when he said, 'Beloved, now are we the children of God... Behold what manner of love the Father hath bestowed upon us, that we should be called children of God, and such we are!' - to any such I would say this. While Jesus would be your Saviour, the Forgiver of your sins, and many other things to you, He is far, far greater than anything you can imagine. Salvation takes its greatness from the measure of the Saviour. If you want a great salvation, see what a great Saviour He is. And remember that because of what He is, you need have no fears in putting your trust in Him; you need not fear that you may not be able to 'keep it up'! No, you won't, but He will; He will be able to keep you up - He is great enough! We need an unveiling of the greatness of Jesus Christ, to get a better kind of Christian.
How does the Lord ever meet a great need? What is that which alone will supply the need, and be the key to the problem, the answer to the demand, and the assured ground, both of recovery and renewal, and of fortification for the suffering? And the answer has ever been, and always is: A new revelation - an unveiling - of the greatness of Jesus Christ. That is the very platform, we might say, upon which and from which the Lord moves into these situations, and into all the situations that follow in this book. He prefaces everything with this fresh revelation or unveiling of His own personal greatness. But oh, these are but words! When we have said these things - and we would all agree that they are true - we are still so helpless, because it is the THING that matters - not talking about it! If only, by the Holy Spirit - and there is no other way, no other means - we could catch a new glimpse of His greatness, how many problems that would solve, questions that would answer, needs that would meet! How OVERWHELMING it would be! - and when I say 'overwhelming', I mean, how much would be overwhelmed! A mighty tidal wave, making all these rocks, upon which we threaten to founder, as nothing; they are sunk beneath it, disappear from view.
God had spiritual victory as His thought when He first forgave us our sins, and in His mind this is to be the normal development of every Christian's life. Every movement forward, however, is related to the cross, and there is a sense in which there is not one step forward in the spiritual life which is not preceded by a step backward. What I mean is this, that there has to be some undoing before there can be any upbuilding. The Christ who is the power of God to us is the crucified Christ who progressively applies the cross to us also, so that being released from the flesh which so holds us back, we may advance in the realm of the Spirit. So spiritual progress is not conditioned by special teaching but by ever deeper experiences of the in-working of the cross of Christ.
"Jesus said to him, “Have I been with you so long, and yet you have not known Me...?" John 14:9 It is of the greatest importance for the Lord's children to recognize fully that, above all other things, His object is that they should know Him. This is the all-governing end of all His dealings with us. This is the greatest of all our needs. Our minds are so often occupied with service and work; we think that doing things for the Lord is the chief object of life. We are concerned about our lifework, or ministry. We think of equipment for it in terms of study and knowledge of things. Soul-winning, or teaching believers, or setting people to work, are so much in the foreground. Bible study and knowledge of the Scriptures, with efficiency in the matter of leading in Christian service as the end in view, are the matters of pressing importance with all. All well and good, for these are important matters; but, back of everything that the Lord is more concerned about our knowing Him than about anything else. It is very possible to have a wonderful grasp on the Scriptures, a comprehensive and intimate familiarity with doctrine; to stand for cardinal verities of the faith; to be an unceasing worker in Christian service; to have a great devotion of the salvation of men, and yet, alas, to have a very inadequate and limited personal knowledge of God within. So often the Lord has to take away our work that we may discover Him. The ultimate value of everything is not the information which we give, not the amount of work that we do, not the measure of truth that we possess, but just the fact that we know the Lord in a deep and mighty way. This is the on thing that will remain when all else passes.
It is a matter of astonishment, adoration, and delight, to see how the Lord can induce us to let every thing go. Everything appears so frivolous, unsatisfying, trifling, and superficial-even good and spiritual things which formerly afforded such gratification, and of which we were so tenacious, but which, for that very reason, served only to interpose between us and God, and were injurious, because they were held so fast. Jesus alone is sufficient, but yet insufficient, when He is not wholly and solely embraced.
When the Spirit enters into the heart, He fills it entirely, so that the world finds no more room or place in it, because this Guest makes Himself sole Lord and Master of it. The first disciples and believers were so entirely taken possession of by this blissful dominion of the Pentecostal Spirit that they were no longer masters of their own tongues or any other member. They were compelled, as it were, to speak, even as the Spirit gave them utterance. They could not long speak according to their own judgment, knowledge, and learning. No! They were constrained to do and speak as the Holy Spirit would have them. Thus it is with every one with whom the Holy Spirit takes up His residence. He then experiences the blissful dominion of our Lord Jesus Christ in his heart. The Holy Spirit is then the scepter which is sent forth out of Zion into our hearts. He takes possession of all our will and desire, all our actions and deportment, all our inclinations and affections and makes us entirely subject to Him. He dwells in our hearts like a king in the realm of his palace. He ordains and accomplishes in us that which is pleasing and acceptable to Him. He creates in us another principle and beginning of life. He becomes to the soul, as it were, the life of her life. He renews her daily more and more in the image of Him that created her, and forms her into a temple of truth and righteousness—yea, to a living temple of God in Jesus Christ. All the glory of earthly kings and princes are only vain shadows and child’s-play compared with the single Pentecostal heart which is deemed worthy of receiving the Spirit of Jesus Christ in such plenitude.
This inestimable favour and honour is not only earnestly desired for you by me, but is kindly intended for and graciously offered by Jesus Himself to the most wretched amongst you. Could we, who are deserving of the curse, behold even only through a fissure the opened heart of Jesus, what should we not see! What should we not feel! As long as we lived in a state of carnal security, without God and without Jesus, we stood on the brink of perdition's yawning gulf, and were unconscious of it. Jesus loved us, sought us, and we knew it not. It is He that hath taken us by the hand, that hath drawn us away from that dreadful abyss, that hath directed our minds to Himself, and, instead of the well-deserved pit of hell, hath opened unto us the unfathomable abyss of His loving heart, in order that we may fly to this safe and blessed city of refuge from all sin and danger, and become eternally happy in Him. Oh, come, my dear brethren! Taste and see how gracious the Lord is, and how unspeakably blessed we may be in communion with Him, even during the present state of existence! Seek nowhere else alleviation for your burdened hearts. All besides is deception. You will not find it out of Christ, but only be adding to your burden by seeking it elsewhere.
The secret of God’s presence is actually believed by very few, but are you aware, that if each one truly believed it, the whole world would at once be filled with the saints, and the earth would be truly Paradise? If men really believed it as they should, they would need nothing more to induce them to give themselves up, heart and soul, to this loving God. But now it is hid from their eyes. Let us pray, my beloved, that God may be made known and manifested to many hearts, and thus in the light of His divine presence, the darkness of mere human life may be dispelled, and all things cast away, both without and within the heart, which hinder the growth and life of the soul, and which this light alone discovers and unveils. In all Christian practice there is nothing more universally needful, nothing simpler, sweeter, and more useful, nothing which so sums up in itself all Christian duties in one blessed act, as the realization of the loving presence of God.
Now, either to add to, or take from, God's Word, proves, very clearly, that His Word is not dwelling in my heart, or governing my conscience. If a man is finding his enjoyment in obedience, if it is his meat and his drink, if he is living by every word that proceeds out of the mouth of Jehovah, he will, assuredly, be acquainted with, and fully alive to, His Word. He could not be indifferent to it. The Lord Jesus, in His conflict with Satan, accurately applied the Word, because He lived upon it, and esteemed it more than His necessary food. He could not misquote or misapply the Word, neither could He be indifferent about it. Not so Eve. She added to what God had said. His command was simple enough, "Thou shalt not eat of it." To this Eve adds her own words, "neither shall ye touch it." These were Eve's words and not God's. He had said nothing about touching; so that whether her misquotation proceeded from ignorance, or indifference, or a desire to represent God in an arbitrary light, or from all three together, it is plain that she was entirely off the true ground of simple confidence in, and subjection to, God's holy Word. "By the words of thy mouth, I have kept me from the paths of the destroyer."
"Yea, hath God said, ye shall not eat of every tree of the garden?" This was Satan's crafty inquiry; and had the word of God been dwelling richly in Eve's heart, her answer might have been direct, simple, and conclusive. The true way in which to meet Satan's questions and suggestions, is to treat them as his, and repel them by the word. To let them near the heart, for a moment, is to lose the only power by which to answer them. The devil did not openly present himself and say, "I am the devil, the enemy of God, and I am come to traduce him, and ruin you." This would not be serpent-like; and, yet, he really did all this, by raising questions in the mind of the creature. To admit the question, "hath God said?" when I know that God has spoken, is positive infidelity...
... Surely, if there is that in the Person of Christ which can perfectly satisfy God, there is that which ought to satisfy us, and which will satisfy us in proportion as, by the grace of the Holy Spirit, we walk in communion with God.
There are few things in which we exhibit more failure than in maintaining vigorous communion with the perfect manhood of the Lord Jesus Christ. Hence it is that we suffer so much from vacancy, barrenness, restlessness, and wandering. Did we but enter with a more sincere faith into the truth that there is a real Man at the right hand of the Majesty in the heavens–One whose sympathy is perfect, whose love is fathomless, whose power is omnipotent, whose wisdom is infinite, whose resources are inexhaustible, whose riches are unsearchable, whose ear is open to our every breathing, whose hand is open to our every need, whose heart is full of unspeakable love and tenderness toward us—how much more happy and elevated we should be...
It is a matter of astonishment, adoration, and delight, to see how the Lord can induce us to let every thing go. Everything appears so frivolous, unsatisfying, trifling, and superficial-even good and spiritual things which formerly afforded such gratification, and of which we were so tenacious, but which, for that very reason, served only to interpose between us and God, and were injurious, because they were held so fast. Jesus alone is sufficient, but yet insufficient, when He is not wholly and solely embraced.
The preferring of the world before Christ himself. This is the height of covetousness, and the height of this adultery; what, to make the members of Christ the members of an harlot? Why, worldings! those admiring thoughts are Christ's, those pains are Christ's, that love is Christ's, that time, that care, that earnestness is Christ's; they are all Christ's, and will you give that which is Christ's unto the world? And prefer the world before Christ with his own? What, live as professed prostitutes, that prefer every one before their husbands? Christ is never precious in man's apprehension, so long as the world seems glorious to him. As we begin to relish sweetness in Christ, so the world begins to be bitter to us. The more sweetness we taste in the one, the more bitterness we taste in the other.
Just so much as the world prevails in us, so much is God's love abated both in us, and towards us. "Ye adulterers and adulteresses, (saith James) know ye not that the friendship of the world is enmity with God?” (James 4:4)
Are not they careless of this duty, [that is, looking unto Jesus]. O their excursions from God! Sad dejections of Spirit! Inordinate affections of the world! And in the meanwhile, O the neglect of this gospel-ordinance even amongst saints themselves! I know not whether through lack of skill, or through lack of will, but sure I am this duty lies dormant, neglected of most of the people of God... "I write unto you," saith the apostle "to stir up your pure minds by way of remembrance," (2 Peter 3:1). It is in the original Greek, "to awaken your pure minds," and it was but need. See how David calls upon himself, "Awake, my glory!" (Psalm 57:8). And see how Deborah calls upon herself, "Awake, awake, Deborah, awake, awake, utter a song," (Judges 5:12). Awaking, is a word that imparts rousing, as birds that provoke their young ones by flight, to make use of their wings. Now, how few are there, that thus call upon themselves? It was the prophet's complaint, "No man stirs up himself to take hold of God," (Isaiah 64:7). O what a shame is this! Is it fit that our understandings, which God has entrusted us with, should be no more improved? Is it fit, that our minds (those golden cabinets, which God has given us to be filled with heavenly treasure) should either be empty, or stuffed with vanity, nothing, worse than nothing? O! that such glorious creatures as our souls, should lacquey after every creature, which should be an attendant upon Christ, which should be like angels, waiting and standing in the presence of our God! O that such glorious things as our immortal spirits, should run after vanity, and so become vain; which if rightly improved, should wake with angels, should lodge themselves in the bosom of the glorious God! Do we not see, how Christ is sending out to us continually? The thoughts of his heart are love, eternal love; and shall not we send out our thoughts towards him? Shall not we let our minds run out towards him?
Put away every un-Christian habit from you. If other Christians practice it without compunction, God may be calling you to come nearer to Him than these other Christians care to come. Remember the words, "Others may, you cannot." Do not condemn or criticize, but seek a better way. God will honor you.
There is nothing smart about wrongdoing and nothing stupid about righteousness... We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.
In the way of thy judgments, O LORD, have we waited for thee. That will prove true in our inner experience. If we are honest in our longing for holiness and in our prayer to be wholly the Lord’s, His holy presence will arouse and discover hidden sin and convict us of our evil nature, its opposition to God’s law, and its inability to fulfill that law. The words will come true: "Who may abide the time of his coming? And who shall stand when he appears? For he shall be like a refiner’s fire" (Malachi 3:2). "Oh that thou would... come down... as when the melting fire burns" (Isaiah 64:1-2). God executes His judgments upon sin within the soul in great mercy, as He makes it feel its wickedness and guilt. Many try to flee from these judgments; the soul that longs for God and for deliverance from sin bows under them in humility and in hope.
Holiness is the very nature of God, and that alone is holy which God takes possession of and fills with Himself. God's answer to the question, How could sinful man become holy? is, "Christ, the Holy One of God". There is no other way of our becoming holy, but by becoming partakers of the holiness of Christ. And there is no other way of this taking place than by our personal spiritual union with Him, so that through His Holy Spirit His holy life flows into us. In your flesh dwells no good thing, and that flesh, though crucified with Christ, is not yet dead, but will continually seek to rise and lead you to evil. But the Father is the Husbandman. He has grafted the life of Christ on your life. And now, if you would live a holy life, abide in Christ your sanctification. Look upon Him as the Holy One of God, made man that He might communicate to us the holiness of God. Listen when Scripture teaches that there is within you a new nature, a new man, created in Christ Jesus in righteousness and true holiness. Remember that this holy nature which is in you is singularly fitted for living a holy life, and performing all holy duties, as much so as the old nature is for doing evil. Look not upon a life of holiness as a strain and an effort, but as the natural outgrowth of the life of Christ within you. And let ever again a quiet, hopeful, gladsome faith hold itself assured that all you need for a holy life will most assuredly be given you out of the holiness of Jesus.
When the Spirit enters into the heart, He fills it entirely, so that the world finds no more room or place in it, because this Guest makes Himself sole Lord and Master of it. The first disciples and believers were so entirely taken possession of by this blissful dominion of the Pentecostal Spirit that they were no longer masters of their own tongues or any other member. They were compelled, as it were, to speak, even as the Spirit gave them utterance. They could not long speak according to their own judgment, knowledge, and learning. No! They were constrained to do and speak as the Holy Spirit would have them. Thus it is with every one with whom the Holy Spirit takes up His residence. He then experiences the blissful dominion of our Lord Jesus Christ in his heart. The Holy Spirit is then the scepter which is sent forth out of Zion into our hearts. He takes possession of all our will and desire, all our actions and deportment, all our inclinations and affections and makes us entirely subject to Him. He dwells in our hearts like a king in the realm of his palace. He ordains and accomplishes in us that which is pleasing and acceptable to Him. He creates in us another principle and beginning of life. He becomes to the soul, as it were, the life of her life. He renews her daily more and more in the image of Him that created her, and forms her into a temple of truth and righteousness—yea, to a living temple of God in Jesus Christ. All the glory of earthly kings and princes are only vain shadows and child’s-play compared with the single Pentecostal heart which is deemed worthy of receiving the Spirit of Jesus Christ in such plenitude.
There are large numbers of people in the Christian Church who seem to spend the whole of their life seeking something which they can never find, seeking for some kind of happiness and blessedness. They go around from meeting to meeting, and convention to convention, always hoping they are going to get this wonderful thing, this experience that is going to fill them with joy, and flood them with some ecstasy. They see that other people have had it, but they themselves do not seem to get it… Now that is not surprising. We are not meant to hunger and thirst after experiences; we are not meant to hunger and thirst after blessedness. If we want to be truly happy and blessed we must hunger and thirst after righteousness. We must not put blessedness or happiness or experience in the first place.
I have to learn to persevere in the race He has set before me, drawing my strength only from Him, and not relying at all on what I may consider any natural abilities I may have. I have to let God take from me even that strength which I thought I had in order that He may more fully reveal His own strength: in order that He may continue in me the work of conforming me to the image of His Son. Paul said: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20). This death-life, as seen in the imagery of the stripping of the branch to create the arrow, may appear to be full of sacrifices, and thus be a costly discipline. Yet as our Lord Himself told us, there is no other way to the fullness of the abundant life that He would pour into us: "I have come that they may have life, and that they may have it abundantly" (John 10:10), and again: "Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain" (John 12:24). I long to be kept by God in an attitude of willing surrender so that He can go on to perfect that which concerns me; so that He can go on stripping and whittling and sandpapering until He is content with the new arrow He is creating. Crucifixion, the death-to-self life, must surely be seen by us all as costly, but the abundant life that He wishes to bestow on each can only be seen as unutterable privilege. "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).
Could it be possible that God would so love an individual as to give His only Son to die for him and still love him to the extent of following him with the pleadings and drawings of His grace until He has won that soul into His own family and household and created him anew by the impartation of His own divine nature, and then be careless as to what becomes of the one He has thus given His all to procure? Here, again, the Scriptures make positive reply. "But, God commendeth his love toward us, in that while we were yet sinners Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life" (Rom 5:8-10). "Much more" is a term of comparison. He gave His Son to die for us while we were yet sinners and most abhorrent, as such, to His absolute purity and holiness. Such is the boundless love which He has commended to us through the cross. But much more than His attitude of love toward sinners will be His attitude of love toward those whom He has cleansed, transformed, redeemed and created anew as His own beloved children in grace. If He will save sinners at the price of the blood of His only begotten Son, much more, when they are justified, will He save them from wrath through Him. This great comparison is repeated in the text apparently for emphasis. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be (kept) saved through His life (or the fact that He is now alive and appearing for us at the right hand of God. See Rom 8:34; Hbr 7:25). The testimony of the Bible, then, is that the attitude of love and care of God for those whom He has saved will be much more than the attitude of love, surpassing knowledge, for enemies and sinners as it has been manifested in the cross.
Put away every un-Christian habit from you. If other Christians practice it without compunction, God may be calling you to come nearer to Him than these other Christians care to come. Remember the words, "Others may, you cannot." Do not condemn or criticize, but seek a better way. God will honor you.
Though in fact I am in Christ, yet if I live in the flesh—that is, in my own strength and under my own direction—then in experience I find to my dismay that it is what is in Adam that manifests itself in me. If I would know in experience all that is in Christ, then I must learn to live in the Spirit.
We are to live the life of the cross experientially. In going through to the place where we are made "conformable to His death," His Cross must become our cross. Then, what others see and hear of us bears the mark of the Cross which crucifies all manifestations of the fleshly life. All those who are progressing in the pursuit of the Lord and who live in the world should have no other compelling purpose but to receive constantly the power of resurrection life and to live out before men the life of the Cross. This is what gives the Lord full satisfaction and is so well-pleasing to Him.
Sometimes I consider myself as a stone before a carver, whereof He is to make a statue. Presenting myself thus before God, I desire Him to make His perfect image in my soul and render me entirely like Himself
When the Spirit enters into the heart, He fills it entirely, so that the world finds no more room or place in it, because this Guest makes Himself sole Lord and Master of it. The first disciples and believers were so entirely taken possession of by this blissful dominion of the Pentecostal Spirit that they were no longer masters of their own tongues or any other member. They were compelled, as it were, to speak, even as the Spirit gave them utterance. They could not long speak according to their own judgment, knowledge, and learning. No! They were constrained to do and speak as the Holy Spirit would have them. Thus it is with every one with whom the Holy Spirit takes up His residence. He then experiences the blissful dominion of our Lord Jesus Christ in his heart. The Holy Spirit is then the scepter which is sent forth out of Zion into our hearts. He takes possession of all our will and desire, all our actions and deportment, all our inclinations and affections and makes us entirely subject to Him. He dwells in our hearts like a king in the realm of his palace. He ordains and accomplishes in us that which is pleasing and acceptable to Him. He creates in us another principle and beginning of life. He becomes to the soul, as it were, the life of her life. He renews her daily more and more in the image of Him that created her, and forms her into a temple of truth and righteousness—yea, to a living temple of God in Jesus Christ. All the glory of earthly kings and princes are only vain shadows and child’s-play compared with the single Pentecostal heart which is deemed worthy of receiving the Spirit of Jesus Christ in such plenitude.
I was greatly impressed by something a great national leader wrote in his autobiography: "I want nothing for myself; I want everything for my country." If a man can be willing that his country should have everything and he himself nothing, cannot we say to our God: "Lord, I want nothing for myself; I want all for Thee. I will what Thou willest, and I want to have nothing outside Thy will." Not until we take the place of a servant can He take His place as Lord. He is not calling us to devote ourselves to His cause: He is asking us to yield ourselves unconditionally to His will. Are you prepared for that?
How many of us know that, because Christ is risen, we are therefore alive “unto God” and not unto ourselves? How many of us dare not use our time or money or talents as we would, because we realize they are the Lord’s not ours? How many of us have such a strong sense that we belong to Another that we dare not squander a shilling of our money, or an hour of our time, or any of our mental or physical powers?
I have a pen in my pocket, and that pen is absolutely surrendered to the one work of writing. That pen must be absolutely surrendered to my hand if I am to write properly with it. If another holds it partly, I cannot write properly.... And now, do you expect that in your immortal being, in the divine nature that you have received by regeneration, God can work His work, every day and every hour, unless you are entirely given up to Him? God cannot. The temple of Solomon was absolutely surrendered to God when it was dedicated to Him. And every one of us is a temple of God, in which God will dwell and work mightily on one condition-absolute surrender to Him.
As we embark upon discipleship we surrender ourselves to Christ in union with His death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, He bids him come and die.
God, I saw, demanded my undivided attention. Everything else must take a second place. Friends and loved ones, home, money, work, all—even though legitimate—must give way to Christ! Day and night my undivided attention must be given to Him. God first! Such must be my attitude toward Him. Only then would He be able to bless and use me.
How good it is to have the consciousness that we belong to the Lord and are not our own! There is nothing more precious in the world. It is that which brings the awareness of His continual presence.
To get His best we must give our best. To become men and women after His Own heart, we must let Him have our undivided attention. To win, we must surrender. To live, we must die. To receive, we must give! Oh, the joy of such a life! There is nothing like it. All the success in the world cannot compensate for it. Friends can never mean so much. Even loved ones disappoint. Money brings its burdens, and fame its bitterness. But He satisfies!
This inestimable favour and honour is not only earnestly desired for you by me, but is kindly intended for and graciously offered by Jesus Himself to the most wretched amongst you. Could we, who are deserving of the curse, behold even only through a fissure the opened heart of Jesus, what should we not see! What should we not feel! As long as we lived in a state of carnal security, without God and without Jesus, we stood on the brink of perdition's yawning gulf, and were unconscious of it. Jesus loved us, sought us, and we knew it not. It is He that hath taken us by the hand, that hath drawn us away from that dreadful abyss, that hath directed our minds to Himself, and, instead of the well-deserved pit of hell, hath opened unto us the unfathomable abyss of His loving heart, in order that we may fly to this safe and blessed city of refuge from all sin and danger, and become eternally happy in Him. Oh, come, my dear brethren! Taste and see how gracious the Lord is, and how unspeakably blessed we may be in communion with Him, even during the present state of existence! Seek nowhere else alleviation for your burdened hearts. All besides is deception. You will not find it out of Christ, but only be adding to your burden by seeking it elsewhere.
Be more and better acquainted with Jesus Christ: get nearer to him, be more in communion with him, get more tastes of Christ and heaven, and earth will relish the worse for [the pleasures of the world]. Oh! when I look on Christ and consider. That he that was the Lord of heaven and earth, put himself into so poor and low a condition, merely for the redeeming of his elect, how should this but deaden my heart to the world? "I account all things but loss for the excellency of the knowledge of Christ Jesus my Lord; and account them but dung, that I may win Christ," (Philippians 3:8). If Christ be in view, all the world then is but dung and dross, and loss in comparison; the glory of Christ will darken all other things in the world.
It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
O turn your thoughts from off all earthly vanities, and bend your souls to study Christ. Habituate yourselves to such contemplations... and let not those thoughts be seldom or cursory, but settle upon them, dwell there, bathe your souls in those delights, drench your affections in those rivers of pleasures, or rather in the sea of consolation. O tie your souls in heavenly galleries, have your eyes continually set on Christ! Say not, "You are unable to do thus, this must be God's work only, and therefore all our exhortations are in vain..." Though God be the chief disposer of your hearts, yet next under him you have the greatest command of them yourselves. Though "without Christ ye can do nothing;" yet under him you may do much: or else it will be undone, and you undone through your neglect. If your souls were sound and right, they would perceive incomparably more delight and sweetness, in knowing, thinking, believing, loving and rejoicing in Jesus Christ, than the soundest stomach finds in his food, or the strongest senses in the enjoyments of their objects. Oh it is our sloth, our security, our carnal mind, which is enmity to God and Christ, that keeps us off. Be exhorted! Oh be exhorted in the fear of God.
Are not they careless of this duty, [that is, looking unto Jesus]. O their excursions from God! Sad dejections of Spirit! Inordinate affections of the world! And in the meanwhile, O the neglect of this gospel-ordinance even amongst saints themselves! I know not whether through lack of skill, or through lack of will, but sure I am this duty lies dormant, neglected of most of the people of God... "I write unto you," saith the apostle "to stir up your pure minds by way of remembrance," (2 Peter 3:1). It is in the original Greek, "to awaken your pure minds," and it was but need. See how David calls upon himself, "Awake, my glory!" (Psalm 57:8). And see how Deborah calls upon herself, "Awake, awake, Deborah, awake, awake, utter a song," (Judges 5:12). Awaking, is a word that imparts rousing, as birds that provoke their young ones by flight, to make use of their wings. Now, how few are there, that thus call upon themselves? It was the prophet's complaint, "No man stirs up himself to take hold of God," (Isaiah 64:7). O what a shame is this! Is it fit that our understandings, which God has entrusted us with, should be no more improved? Is it fit, that our minds (those golden cabinets, which God has given us to be filled with heavenly treasure) should either be empty, or stuffed with vanity, nothing, worse than nothing? O! that such glorious creatures as our souls, should lacquey after every creature, which should be an attendant upon Christ, which should be like angels, waiting and standing in the presence of our God! O that such glorious things as our immortal spirits, should run after vanity, and so become vain; which if rightly improved, should wake with angels, should lodge themselves in the bosom of the glorious God! Do we not see, how Christ is sending out to us continually? The thoughts of his heart are love, eternal love; and shall not we send out our thoughts towards him? Shall not we let our minds run out towards him?
There are few things in which we exhibit more failure than in maintaining vigorous communion with the perfect manhood of the Lord Jesus Christ. Hence it is that we suffer so much from vacancy, barrenness, restlessness, and wandering. Did we but enter with a more sincere faith into the truth that there is a real Man at the right hand of the Majesty in the heavens–One whose sympathy is perfect, whose love is fathomless, whose power is omnipotent, whose wisdom is infinite, whose resources are inexhaustible, whose riches are unsearchable, whose ear is open to our every breathing, whose hand is open to our every need, whose heart is full of unspeakable love and tenderness toward us—how much more happy and elevated we should be...
"We do not look at the things which are seen, but at the things which are not seen," said Paul (2 Corinthians 4:18). A Christian's aim is beyond visible things. O when a soul comes to know what an eternal God is, and what an eternal Jesus is, and what an eternal crown is; when it knows that great design of Christ to save poor souls, and to communicate himself eternally to such poor creatures, this takes off the edge of its desires as to visible temporal things; what are they in comparison?
The most excellent subject to discourse or write of is Jesus Christ. Augustine, having read Cicero's works, commended them for their eloquence; but he passed this sentence upon them, “They are not sweet, because the name of Jesus is not in them.” … Indeed all we say is but unsavory, if it not be seasoned with this salt, “I determined not to know any thing among you, (saith Paul) save Jesus Christ, and Him crucified.” He resolved with himself, before he preached among the Corinthians, that this should be the only point of knowledge that he would profess himself to have skill in.
Genuine faith believes in the Word of God exclusively, it is not believing in one's own experience, feeling, or dark environment. If environment and experience coincide with God's Word, we praise and thank the Lord. But if these disagree with His Word, then the Word of God alone stands true. Whatever is contrary to God's Word is false. One evening the Lord commanded His disciples to cross the Lake of Galilee to the other side. Suddenly there arose a great storm of wind, and the waves beat upon the boat so much that it was now filling up. The Lord Jesus was in the stern, asleep on a cushion. The disciples awakened Him and said, "Teacher carest Thou not that we perish?" The Lord arose and rebuked the wind. But what did He say to His disciples immediately afterwards? ... "have yet not faith?" (Mark 4:40). This indicates that many hasty prayers are but an expression of unbelief. If there were faith, you would stand firm. The Lord orders you to cross to the other side; He has not commanded you to go to the bottom of the lake. Because He has given His order—and no matter how strong the wind blows or how high the waves beat—the boat cannot capsize. Praise and thank God, victory is Christ, not I. Were it I, I could only endure so much, and then I would explode. But if it be Christ, no temptation will be too much for Him, nor any testing too difficult for Him. Stand on the side of God's word, stand on the side of faith—and Satan is rendered helpless. Since the Lord orders us to go to the other side, to the other side we will go. Not because our word counts, but because God's word is trustworthy, for He is forever faithful. No matter what the enemy says, your response is and always shall be that Christ is trustworthy and God's word is dependable. This is faith; this substantiates the truthfulness of God's Word...
There are four principles for Christians to follow by which they might be strengthened in their faith. The first principle is to read the Bible and meditate upon it. God becomes know to us through prayer and meditation upon His word. Secondly, seek to maintain an upright heart and a good conscience. The third principle is this, if you desire your faith to be strengthened you should not shrink from opportunities where your faith may be tried. Trials, obstacles, difficulties, and sometimes defeats are the very food of faith. Remember the beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. The last importance principle is to let God work for you. When the hour of trial comes do not work a deliverance of your own. The greater the difficulty to be overcome the more it will be seen to the glory of God how much can be done through prayer and faith.
Some people try to have faith in their own faith, instead of faith in Jesus Christ. They keep looking for a subjective condition. They ought to be looking to an objective Christ. True faith pays no attention whatever to itself. It centers all its gaze upon Christ. For faith is not our savior. Faith is simply an attitude of the soul through which Jesus saves. When Satan cannot beguile us in any other way, he gets us to scrutinizing our faith, instead of looking unto Christ. That Christian has the strongest heart who is the least conscious of its existence. And that faith is the strongest which pays no attention to itself. You may weaken the heart by centering your anxious attention upon it. So nothing will quicker weaken faith than the constant endeavor to discover it. It is like the child’s digging up of the seed to see if it is growing. It is a curiosity which brings disaster to the seed. It is not a man’s faith, but his faith in Christ which saves him. To be looking unto Christ is faith. To be looking unto anything else, even unto faith is a trouble to the soul. Therefore do not worry about your faith. Do not always be scanning it. Look away from it altogether—unto Jesus. For faith alone is naught. It is only faith in Jesus that counts. Take care that you are depending upon Jesus to save. And faith will take care of itself.
Looking unto Jesus—and not at our faith. The last device of the adversary, when he cannot make us look elsewhere, is to turn our eyes from our Savior; to our faith; and thus to discourage us if it is weak, to fill us with pride if it is strong. Either way weakens us. For power does not come from the faith, but from the Savior by faith. It is not looking at our look, it is "Looking, looking unto Jesus!"
We are often hindered from giving up our treasures to the Lord out of fear for their safety. This is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.
"For we walk by faith, not by sight." (2 Corinthians 5:7) All temptation is primarily to look within; to take our eyes off the Lord and to take account of appearances. Faith is always meeting a mountain, a mountain of evidence that seems to contradict God’s Word, a mountain of apparent contradiction in the realm of tangible fact—of failures in deed, as well as in the realm of feeling and suggestion—and either faith or the mountain has to go. They cannot both stand. but the trouble is that many a time the mountain stays and faith goes. That must not be. If we resort to our senses to discover the truth, we shall find Satan’s lies are often enough true to our experience; but if we refuse to accept as binding anything that contradicts God’s Word and maintain an attitude of faith in Him alone, we shall find instead that Satan’s lies begin to dissolve and that our experience is coming progressively to tally with that Word.
It is the faith that continually closes its eyes to the weakness of the creature, and finds its joy in the sufficiency of an Almighty Saviour, that makes the soul strong and glad. It gives itself up to be led by the Holy Spirit into an ever deeper appreciation of that wonderful Saviour whom God hath given us—the Infinite Immanuel.
If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God you'll be at rest.
The preferring of the world before Christ himself. This is the height of covetousness, and the height of this adultery; what, to make the members of Christ the members of an harlot? Why, worldings! those admiring thoughts are Christ's, those pains are Christ's, that love is Christ's, that time, that care, that earnestness is Christ's; they are all Christ's, and will you give that which is Christ's unto the world? And prefer the world before Christ with his own? What, live as professed prostitutes, that prefer every one before their husbands? Christ is never precious in man's apprehension, so long as the world seems glorious to him. As we begin to relish sweetness in Christ, so the world begins to be bitter to us. The more sweetness we taste in the one, the more bitterness we taste in the other.
I was greatly impressed by something a great national leader wrote in his autobiography: "I want nothing for myself; I want everything for my country." If a man can be willing that his country should have everything and he himself nothing, cannot we say to our God: "Lord, I want nothing for myself; I want all for Thee. I will what Thou willest, and I want to have nothing outside Thy will." Not until we take the place of a servant can He take His place as Lord. He is not calling us to devote ourselves to His cause: He is asking us to yield ourselves unconditionally to His will. Are you prepared for that?
I have to learn to persevere in the race He has set before me, drawing my strength only from Him, and not relying at all on what I may consider any natural abilities I may have. I have to let God take from me even that strength which I thought I had in order that He may more fully reveal His own strength: in order that He may continue in me the work of conforming me to the image of His Son. Paul said: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me" (Galatians 2:20). This death-life, as seen in the imagery of the stripping of the branch to create the arrow, may appear to be full of sacrifices, and thus be a costly discipline. Yet as our Lord Himself told us, there is no other way to the fullness of the abundant life that He would pour into us: "I have come that they may have life, and that they may have it abundantly" (John 10:10), and again: "Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain" (John 12:24). I long to be kept by God in an attitude of willing surrender so that He can go on to perfect that which concerns me; so that He can go on stripping and whittling and sandpapering until He is content with the new arrow He is creating. Crucifixion, the death-to-self life, must surely be seen by us all as costly, but the abundant life that He wishes to bestow on each can only be seen as unutterable privilege. "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17).
See what a work the Lord foreshadowed when He said those simple words, “I am going there to prepare a place for you.” What sort of a place are you aiming at? Yes, you would rather be a doorkeeper there than to dwell in the tents of wickedness. But this is not now the question. Would you prefer to be a doorkeeper to being an ambassador? Would you prefer to serve self, and pleasure, and wealth on earth, and be of little or no use hereafter; or will you choose to live for Christ heart and soul, forgetting things past and pressing on toward the mark, keen and strong. Which? Christ is preparing your place. He is, to that end, watching your course on earth. The sons of Zebedee demanded to sit on the right and left of the King Himself. Do not follow the other disciples in their anger at this request. It is well to aim high. It is contemptible to seek merely to “get saved.” But remember our Lord’s reply to the disciples, “Can ye drink of My cup, and be baptized with My baptism?” Ah, that is it! We are carving out our own destiny every moment. The Judgment Seat of Christ will settle all. There will be no respect of persons there. But the faithful servant will take a higher place and portion, and the slothful and worldly will be saved, that is all.
God demands that we present ourselves—together with our families, business and wealth—wholly to Him. It seems, however, that every Christian tries to retain something for himself. Let us understand that although under the Old Covenant the people had to offer one-tenth to God, the New Covenant offering is ten-tenths. Many Christians are fearful lest God trouble them. Once a believer who was afraid of offering himself to the Lord said, "If I offer myself to God, and He makes me suffer, what can I do?" To which I replied quit seriously: "Who do you think God is? Suppose a child who used to disobey his parents said to them that hereafter he will obey them. Do you think his parents will deliberately require him to do what he cannot do so as to make him suffer? If so, they are not parents, but judges. Being parents, they doubtless will be especially merciful to their child. How, then, can you suggest that God would purposely cause you to suffer? Do you really think He would intentionally destroy you? You forget that He is your Father." Whoever is afraid to lay all (including people, things, and affairs) before God in consecration cannot be an overcomer... Consecration makes life powerful as well as joyful. He who is unwilling to offer to God is powerless, joyless, and sinful.
A heart possessed of Christ is fortified against the most seductive allurements of the world... He being the sole object of their hearts, they are in the condition of soul to enter into, and enjoy, His beauties. They will detect His presence, the blessed fragrance of His words and His acts, where others will observe nothing. They live in His presence; they are wholly for Him; and hence it is the delight of Christ to disclose Himself to them in such attractive ways as to increase and elicit their affections towards Himself. It follows from what has been said that the state of our souls may be discerned by the effect produced upon us by the name of Jesus. If our hearts are careless and irresponsive when He is the subject of conversation or presentation, we cannot be in communion with the heart of God. Why even the name of a beloved object on earth will produce pleasurable emotions. How much more should the name of Christ, the object of God's heart — and also of ours if we know Him — awaken within us holy feelings of delight, which can only be expressed in praise and adoration!
"let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us" (Hebrews 12:1b) Do you as a Christian really believe in Christ? Can you trust yourself absolutely and entirely into His hand? Dare you trust Him? Dare you trust in His promises? Or is there a streak of doubt and unbelief within you which insists upon arguing, “If I give up the world what will I have left? How can I go on if I give up to world?” Can you not believe that the Lord has something far better for you? Can you not believe He is able to deliver you from all your sin? Can you not put your trust in Him? If we truly desire to run the race we must lay aside the sin of unbelief and cast ourselves upon the Lord and trust Him. To lay aside sin, and especially the sin of unbelief, constitutes the first requirement which must be fulfilled if we would run after God in response to His love. But secondly, we must lay aside every weight which would heavily weigh us down. Weight may not necessarily be sin. Weight may be something legitimate, lawful, even respectable. Suppose I clothe myself with, among other things, a shirt, a tie, a coat, a heavy pair of shoes. This is respectable, this is quite legitimate, this is perfectly appropriate—if I am not running a race. But if I am running a race, then all these articles are quite unnecessary. Not only unnecessary, but they all become a burden to me! They weigh me down. They hinder me from running well. I have to strip myself to the uttermost, to the least necessaries, to the barest essentials. Then, I am free to run the race. With some people it may be sin, with so many others it is heavy weights. Oh, the cares of this life; the ease, the comfort, the luxury of it all. The many good things in this life. All which goes to make up the so-called affluent way of life. These elements may not be bad; they may in fact be very good and very respectful. But my dear brothers and sisters, if we desire them to such an extent that we must have them, if we desire them to such a degree that we cannot exist without them, to such a degree that they become a weight and a load upon us, then they hinder us from running fast; nay, they may hinder us from running at all! Our souls are not able to rise and ascend.
To be a living sacrifice will involve all my time. God wants me to live every minute for Him in accordance with His will and purpose, sixty minutes of every hour, twenty-four hours of every day, being available to Him. No time can be considered as my own, or as “off-duty” or “free”. I cannot barter with God about how much time I can give to serve Him. Whatever I am doing, be it a routine salaried job, or housework at home, be it holiday time and free, or after-work Christian youth activities, all should be undertaken for Him, to reveal His indwelling presence to those around me. To be a living sacrifice will involve all my possessions. Everything that I have is in trust, be it financial or material. All should be available to God for the furtherance of His Kingdom. My money is His… I must look to Him for guidance in its use, with no sense that a certain percentage is my own by right of labor. I relinquish that right to Him. He has the right to direct the spending of each penny. To be a living sacrifice will involve all of myself. My will and my emotions, my health and vitality, my thinking and activities, all are to be available to God, to be employed as He chooses, to reveal Himself to others. Should He see that someone would be helped to know Him through my being ill, I accept ill health and weakness. I have no right to demand what we call good health… All rights are His — to direct my living so that He can most clearly reveal Himself through me. I gladly accept His best will for my life… I need to be so utterly God’s that He can use me or hide me, as He chooses, as an arrow in His hand or in His quiver. I will ask no questions: I relinquish all rights to Him, who desires my supreme good. He knows best.