The Normal Christian Life Quotes

How good it is to have the consciousness that we belong to the Lord and are not our own! There is nothing more precious in the world. It is that which brings the awareness of His continual presence.

So we see that objectively the Blood deals with our sins. The Lord Jesus has borne them on the Cross for us as our Substitute and has thereby obtained for us forgiveness, justification and reconciliation. But we must now go a step further in the plan of God to understand how He deals with the sin principle in us. The Blood can wash away my sins, but it cannot wash away my ‘old man’. It needs the Cross to crucify me. The Blood deals with the sins, but the Cross must deal with the sinner. The teaching of Romans is not that we are sinners because we commit sins, but that we sin because we are sinners. We are sinners by constitution rather than by action. As Romans 5:19 expresses it: “Through the one man’s disobedience the many were made (or ‘constituted’) sinners”. The trouble lies far deeper than in what we do: it lies in what we are... God is taking pains to show us that we ourselves are wrong, fundamentally wrong. The root trouble is the sinner; he must be dealt with. Our sins are dealt with by the Blood, but we ourselves are dealt with by the Cross. The Blood procures our pardon for what we have done; the Cross procures our deliverance from what we are.

"For we walk by faith, not by sight." (2 Corinthians 5:7) All temptation is primarily to look within; to take our eyes off the Lord and to take account of appearances. Faith is always meeting a mountain, a mountain of evidence that seems to contradict God’s Word, a mountain of apparent contradiction in the realm of tangible fact—of failures in deed, as well as in the realm of feeling and suggestion—and either faith or the mountain has to go. They cannot both stand. but the trouble is that many a time the mountain stays and faith goes. That must not be. If we resort to our senses to discover the truth, we shall find Satan’s lies are often enough true to our experience; but if we refuse to accept as binding anything that contradicts God’s Word and maintain an attitude of faith in Him alone, we shall find instead that Satan’s lies begin to dissolve and that our experience is coming progressively to tally with that Word.

My giving of myself to the Lord must be an initial fundamental act. Then day by day I must go on giving to Him, not finding fault with His use of me, but accepting with praise even what the flesh finds hard. That way lies true enrichment.

How many of us know that, because Christ is risen, we are therefore alive “unto God” and not unto ourselves? How many of us dare not use our time or money or talents as we would, because we realize they are the Lord’s not ours? How many of us have such a strong sense that we belong to Another that we dare not squander a shilling of our money, or an hour of our time, or any of our mental or physical powers?

You probably know the illustration of Fact, Faith and Experience walking along the top of a wall. Fact walked steadily on, turning neither to right nor left and never looking behind. Faith followed and all went well so long as he kept his eyes focused upon Fact; but as soon as he became concerned about Experience and turned to see how he was getting on, he lost his balance and tumbled off the wall, and poor old Experience fell down after him.

If we give ourselves unreservedly to God, many adjustments may have to be made: in family, or business, or church relationships, or in the matter of our personal views. God will not let anything of ourselves remain. His finger will touch, point by point, everything that is not of Him, and He will say: 'This must go.' Are you willing?

Though in fact I am in Christ, yet if I live in the flesh—that is, in my own strength and under my own direction—then in experience I find to my dismay that it is what is in Adam that manifests itself in me. If I would know in experience all that is in Christ, then I must learn to live in the Spirit.

I was greatly impressed by something a great national leader wrote in his autobiography: "I want nothing for myself; I want everything for my country." If a man can be willing that his country should have everything and he himself nothing, cannot we say to our God: "Lord, I want nothing for myself; I want all for Thee. I will what Thou willest, and I want to have nothing outside Thy will." Not until we take the place of a servant can He take His place as Lord. He is not calling us to devote ourselves to His cause: He is asking us to yield ourselves unconditionally to His will. Are you prepared for that?

The life we live is the life of Christ alone. We think of the Christian life as a changed life, but it is not that. God offers us an exchanged life, a substituted life, and Christ is our substitute within. 'I live, and yet no longer I, but Christ liveth in me'.

God will not give me humility or patience or holiness or love as separate gifts of His grace. He's not a retailer dispensing grace to us in doses, measuring our some patience to the impatient, some love to the unloving, some meekness to the proud, in quantities that we take and work on as a kind of capital. He has given only one Gift to meet all our need — His Son, Christ Jesus. When I look to Him to live out His life in me, He will be humble and patient and loving and everything else I need in my stead. Remember the word in the first epistle of John, 'God gave unto us eternal life, and this life is in His Son. He that hath the Son hath the life, and that hath not the Son of God hath not the life'.