Many people know about God but don't know God Himself. There is a vast difference between knowing about God and knowing God—a vast difference! I can know about your relative—and still not know him in person. If I have never met him, I do not know the touch of his hand or the look of his eye or the smile of his face or the sound of his voice. I only know about him. You can show me his picture and describe him to me, but I still don't know him. I just know about the man. So it is that the human being can know about God, can know about Christ's dying for him, can even write songs and books, can be the head of religious organizations and hold important church offices—and still never have come to the vital, personal knowledge of God at all. Only by the Holy Spirit can he know God. Again, it is my contention that as a consequence of this kind of error, we really have two Christs. We have the Christ of history, the Christ of the creeds. On the other hand, there is the Christ whom only the Spirit can reveal.
If you have been reasoned into Christianity, some wise fellow can reason you out of it! If you come to Christ by a flash of the Holy Spirit so that by intuition you know that you are God's child, you know it by the text but you also know it by the inner light, the inner illumination of the Spirit, and no one can ever reason you out of it. When I was a young man, I read most of the books on atheism. I had my Bible and a hymnbook and a few other books, including Andrew Murray and Thomas à Kempis, and I got myself educated as well as I could by reading books. I read the philosophy of all of the great minds—and many of those men did not believe in God, and they didn't believe in Christ... Do you know what I would do after I would read a chapter or two and find arguments that I could not possibly defeat? I would get down on my knees and with tears I would thank God with joy that no matter what the books said, "I know Thee, my Savior and my Lord!" I didn't have it in my head—I had it in my heart. There is a great difference, you see.
The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture. It is too slow, too common. We now demand glamour and fast flowing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar. The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit: these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul. For this great sickness that is upon us no one person is responsible, and no Christian is wholly free from blame. We have all contributed, directly or indirectly, to this sad state of affairs. We have been too blind to see, or too timid to speak out, or too self-satisfied to desire anything better than the poor average diet with which others appear satisfied. To put it differently, we have accepted one another's notions, copied one another's lives and made one another's experiences the model for our own. And for a generation the trend has been downward. Now we have reached a low place of sand and burnt wire grass and, worst of all, we have made the Word of Truth conform to our experience and accepted this low plane as the very pasture of the blessed. It will require a determined heart and more than a little courage to wrench ourselves loose from the grip of our times and return to Biblical ways. But it can be done.
We are often hindered from giving up our treasures to the Lord out of fear for their safety. This is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.
Put away every un-Christian habit from you. If other Christians practice it without compunction, God may be calling you to come nearer to Him than these other Christians care to come. Remember the words, "Others may, you cannot." Do not condemn or criticize, but seek a better way. God will honor you.
There is nothing smart about wrongdoing and nothing stupid about righteousness... We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.
Some things may be neglected with but little loss to the spiritual life, but to neglect communion with God is to hurt ourselves where we cannot afford it.
Every man is as holy as he really wants to be. But the want must be all-compelling... Set aside time to pray and search the Scriptures; surrender wholly to the will of God. You will be surprised and delighted with the results.
In our desire after God, let us keep always in mind that God also has a desire, and His desire is toward the sons of men, and more particularly toward those sons of men who will make the once-for-all decision to exalt Him over all. Such as these are precious to God above all treasures of earth or sea. In them God finds a theater where He can display His exceeding kindness toward us in Christ Jesus. With them God can walk unhindered, toward them He can act like the God He is.
This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, “Be still, and know that I am God,” and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence.
Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart.